The Bible says, “If we sin willfully…, there remains no more sacrifice for sins.” How can man break free from the bondage of sin?

The answer from God’s word:

“The sins of man were forgiven through God incarnate, but it does not mean that man has no sin within him. The sins of man could be forgiven through the sin offering, but man has been unable to resolve the issue of just how he can no longer sin and how his sinful nature can be cast away completely and be transformed. The sins of man were forgiven because of the work of God’s crucifixion, but man continued to live in the old, corrupt satanic disposition. As such, man must be completely saved from the corrupt satanic disposition so that the sinful nature of man is completely cast away and never again develops, thus allowing the disposition of man to be changed. This requires man to understand the path of growth in life, the way of life, and the way to change his disposition. It also needs man to act in accordance with this path so that the disposition of man can gradually be changed and he can live under the shining of the light, and that he can do all things in accord with the will of God, cast away the corrupt satanic disposition, and break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation. … Therefore, after that stage was complete, there is still the work of judgment and chastisement. This stage makes man pure through the word so as to give man a path to follow. … This stage is more meaningful than the previous one and more fruitful as well, for now it is the word that directly supplies life for man and enables the disposition of man to be completely renewed; it is a stage of work more thorough. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s management plan for the salvation of man.

Why do people always use the Bible to define God? Why is it wrong to define God within the Bible?

The answer from God’s word:

“The Bible has been accompanying man for several thousand years of history, and people all treat it as God, and in the last days people even replace God’s place with the Bible, which is a thing greatly loathed by God. So, in His leisure time, God has to make clear both the inside truth and the origin of the Bible. If not, in man’s heart the Bible can still take the place of God, and people will still condemn and measure God’s doings with the letters of the Bible. By explaining the substance and structure of the Bible and the flaws in it, God is not denying the existence of the Bible or condemning the Bible, but giving a proper and appropriate statement about it and showing what the Bible really is, correcting people’s erroneous knowledge about the Bible, so that they all can have an accurate view about the Bible, no longer worship the Bible, and no longer lose the direction—considering blindly believing in the Bible as believing in God and worshiping God, and even daring not to face the true background of the Bible and the flaws in it. After people all have a pure knowledge of the Bible, they will cast it off without any misgiving and accept God’s new word boldly. … Here, the truth God wants to tell man is that no theory or fact can replace God’s practical work and word, and no thing can take the place of God. If one cannot break away from the trapping of the Bible, then he can never possibly come before God. If one wants to come before God, he needs to first sweep away all the things in his heart that can replace God. Thus God will be satisfied. Although here God only gives explanations about the Bible, you should not forget that apart from the Bible, there are many other erroneous things that man truly worships, and that the only things that man does not worship are those truly from God. God just takes the Bible as an example to remind everyone: Do not take the wrong way, and do not go to extremes and fall into confusion again while you believe in God and receive God’s word.”

from A Brief Introduction to Part Three of The Word Appears in the Flesh

Concerning the Bible (3)

Not everything in the Bible is a record of the words personally spoken by God. The Bible simply documents the previous two stages of God’s work, of which one part is a record of the foretellings of the prophets, and one part is the experiences and knowledge written by people used by God throughout the ages. Human experiences are tainted with human opinions and knowledge, which is unavoidable. In many of the books of the Bible are human conceptions, human biases, and human absurd interpretations. Of course, most of the words are the result of the enlightenment and illumination of the Holy Spirit, and they are correct interpretations—yet it still cannot be said that they are entirely accurate expressions of the truth. Their views on certain things are nothing more than the knowledge of personal experience, or the enlightenment of the Holy Spirit. The foretellings of the prophets were personally instructed by God: The prophecies of Isaiah, Daniel, Ezra, Jeremiah, and Ezekiel came from the direct instruction of the Holy Spirit, these people were seers, they had received the Spirit of prophecy, they were all prophets of the Old Testament. During the Age of Law these people, who had received the inspirations of Jehovah, spoke many prophecies, which were directly instructed by Jehovah. And why did Jehovah work in them? Because the people of Israel were God’s chosen people: The work of prophets had to be done among them, and they were qualified to receive such revelations. In fact, they themselves didn’t understand God’s revelations to them. The Holy Spirit spoke those words through their mouths so that the people of the future could comprehend those things, and see that they really were the work of the Spirit of God, of the Holy Spirit, and did not come from man, and to give them confirmation of the Holy Spirit’s work. During the Age of Grace, Jesus Himself did all this work in their stead, and so people no longer spoke prophecy. So was Jesus a prophet? Jesus was, of course, a prophet, but He was also able to do the work of the apostles: He could both speak prophecy and preach and teach people across the land. Yet the work He did and the identity He represented were not the same. He came to redeem all mankind, to redeem man from sin; He was a prophet, and an apostle, but more than that He was Christ. A prophet can speak prophecy, but it cannot be said that he is Christ. At that time, Jesus spoke much prophecy, and so it can be said that He was a prophet, but it cannot be said that He was a prophet and so not Christ. That is because He represented God Himself in carrying out a stage of work, and His identity was different from that of Isaiah: He came to complete the work of redemption, and He also provided the life of man, and the Spirit of God came unto Him directly. In the work He did, there were no inspirations from the Spirit of God or instructions from Jehovah. Instead, the Spirit came to work directly—which is enough to prove that Jesus was not the same as a prophet. The work He did was the work of redemption, second to which came the speaking of prophecy. He was a prophet, an apostle, and more than that He was the Redeemer. The foretellers, meanwhile, could only speak prophecy, and were incapable of representing God’s Spirit in doing any other work. Because Jesus did much work that had never before been done by man, and did the work of redeeming mankind, He was thus different from the likes of Isaiah. That some people don’t accept the stream of today is because this has created an obstacle for them. They say: “In the Old Testament many prophets also spoke many words—so why weren’t they God become flesh? The God of today speaks words—is that enough to prove that He is God incarnate? You do not hold the Bible up high, nor do you study it—so what basis do you have for saying that He is the incarnation of God? You say that they are instructed by the Holy Spirit, and you believe that this stage of work is work personally done by God—but what is your basis for this?” You focus your attention to the words of God today, it seems as if you have denied the Bible, and put it to one side, and so they say that you believe in heresy, that you are part of an evil cult.

If I believe in Almighty God, doesn’t it mean that I have betrayed the Lord Jesus? Isn’t this apostasy?

Bible Reference

“Him that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write on him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write on him my new name” (Revelation 3:12).

“I am Alpha and Omega, the beginning and the ending, said the Lord, which is, and which was, and which is to come, the Almighty” (Revelation 1:8).

“And the four and twenty elders, which sat before God on their seats, fell on their faces, and worshipped God, Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned” (Revelation 11:16-17).

The answer from God’s word:

“The work done at present has pushed forward the work of the Age of Grace; that is, the work in the entire six-thousand-year management plan has moved forward. Though the Age of Grace has ended, the work of God has progressed further. Why do I say time and again that this stage of work builds upon the Age of Grace and the Age of Law? This means that the work of this day is a continuation of the work done in the Age of Grace and an uplifting of that done in the Age of Law. The three stages are closely interconnected and linked one to the next. Why do I also say that this stage of work builds on that done by Jesus? If this stage did not build on the work done by Jesus, then in this stage the crucifixion, the work of redemption done previously, would still need to be carried out. This would be meaningless. Therefore, it is not that the work has completely finished, but that the age has moved forward, and the work has become even higher than before. It could be said that this stage of work is built on the foundation of the Age of Law and the rock of the work of Jesus. The work is built stage by stage, and this stage is not a new beginning. Only the combination of the three stages of work can be deemed the six-thousand-year management plan. … Jesus and I come from the same Spirit. Though Our fleshes have no relationship, Our Spirits are one; though what We do and the work We bear are not the same, We are alike in essence….”

from “The Two Incarnations Complete the Significance of the Incarnation” in The Word Appears in the Flesh

 How did the Bible come into being? What kind of book is the Bible?

The answer from God’s word:

“The things recorded in the Old Testament are Jehovah’s work in Israel, and that which is recorded in the New Testament is the work of Jesus during the Age of Grace; they document the work done by God in two different ages. The Old Testament documents the work of God during the Age of Law, and thus the Old Testament is a historical book, while the New Testament is the product of the work of the Age of Grace. When the new work began, these books became out of date—and thus, the New Testament is also a historical book. Of course, the New Testament is not as systematic as the Old Testament, nor does it record as many things.”

from “Concerning the Bible (1)” in The Word Appears in the Flesh