In the Bible, there are indeed many prophecies about God’s work of the last days. But which words of God can confirm the fulfillment of these prophecies?
The answer from God’s word:
“In the last days, when I open My scroll (the scroll refers to all the words of My mouth, the words I speak in the last time, which are all the content of My scroll), I will tell you this.”
“Man believes that, following the crucifixion and resurrection, Jesus went back to heaven upon a white cloud, and took His place at the Most High’s right hand. Similarly, man conceives that Jesus shall descend, again upon a white cloud (this cloud refers to the cloud that Jesus rode upon when He returned to heaven), among those who have desperately yearned for Him for thousands of years, and that He shall bear the image and clothes of the Jews. After appearing to man, He shall bestow food upon them, and cause living water to gush forth for them, and shall live among man, full of grace and love, living and real. And so on. Yet Jesus the Savior did not do this; He did the opposite of what man conceived. He did not arrive among those who had yearned for His return, and did not appear to all men while riding upon the white cloud. He has already arrived, but man does not know Him, and remains ignorant of His arrival. Man is only aimlessly awaiting Him, unaware that He has already descended upon a white cloud (the cloud which is His Spirit, His words, and His entire disposition and all that He is), and is now among a group of overcomers that He will make during the last days.”
“Prayer is one of the ways in which man cooperates with God, it is a means by which man calls upon God, and it is the process by which man is touched by God’s Spirit. It can be said that those who are without prayer are dead ones without spirit, proof that they lack the faculties to be touched by God. Without prayer, they are unable to attain a normal spiritual life, much less are they able to follow the work of the Holy Spirit; without prayer, they sever their relationship with God, and are incapable of receiving God’s approval. Being someone who believes in God, the more you pray, the more you are touched by God. Such people have greater resolution and are more able to receive the latest enlightenment from God; as a result, only people like this can be made perfect as soon as possible by the Holy Spirit.”
I Held Fast to the Bible and Became a Pharisee of the Present Age
Feng Gang
Shangqiu City, Henan Province
In May 2002, I accepted the gospel of the last days of Almighty God. When I went to preach to the brothers and sisters of my former denomination with guilt, they said to me, “In the past, you didn’t allow us to have contact with the believers in Almighty God, and said that they would gouge out people’s eyes and cut off their noses and commit adultery. But now you yourself have followed them. You are an apostate. How can you have the face to come to preach to us? …” When I heard those words, my thoughts returned to the past…
I began to believe in Jesus in 1989. In November 1992, I became the leader of the eight churches of the “Justification by Faith Church.” Later, the leader of the upper level said to me, “Only the God we believe in is the true God and the living God. All other denominations are heresies and cults. Never have contact with them, much less pray together with them. Otherwise, the evil spirit will come upon you. Then you will lose control of yourself.” Since then, I obeyed the leader’s “teaching” carefully and didn’t have contract with anyone of other denominations, fearing that I might “go astray.”
“The Bible has been accompanying man for several thousand years of history, and people all treat it as God, and in the last days people even replace God’s place with the Bible, which is a thing greatly loathed by God. So, in His leisure time, God has to make clear both the inside truth and the origin of the Bible. If not, in man’s heart the Bible can still take the place of God, and people will still condemn and measure God’s doings with the letters of the Bible. By explaining the substance and structure of the Bible and the flaws in it, God is not denying the existence of the Bible or condemning the Bible, but giving a proper and appropriate statement about it and showing what the Bible really is, correcting people’s erroneous knowledge about the Bible, so that they all can have an accurate view about the Bible, no longer worship the Bible, and no longer lose the direction—considering blindly believing in the Bible as believing in God and worshiping God, and even daring not to face the true background of the Bible and the flaws in it. After people all have a pure knowledge of the Bible, they will cast it off without any misgiving and accept God’s new word boldly. … Here, the truth God wants to tell man is that no theory or fact can replace God’s practical work and word, and no thing can take the place of God. If one cannot break away from the trapping of the Bible, then he can never possibly come before God. If one wants to come before God, he needs to first sweep away all the things in his heart that can replace God. Thus God will be satisfied. Although here God only gives explanations about the Bible, you should not forget that apart from the Bible, there are many other erroneous things that man truly worships, and that the only things that man does not worship are those truly from God. God just takes the Bible as an example to remind everyone: Do not take the wrong way, and do not go to extremes and fall into confusion again while you believe in God and receive God’s word.”
from A Brief Introduction to Part Three of The Word Appears in the Flesh
“The things recorded in the Old Testament are Jehovah’s work in Israel, and that which is recorded in the New Testament is the work of Jesus during the Age of Grace; they document the work done by God in two different ages. The Old Testament documents the work of God during the Age of Law, and thus the Old Testament is a historical book, while the New Testament is the product of the work of the Age of Grace. When the new work began, these books became out of date—and thus, the New Testament is also a historical book. Of course, the New Testament is not as systematic as the Old Testament, nor does it record as many things.”
“Search the scriptures; for in them you think you have eternal life: and they are they which testify of me. And you will not come to me, that you might have life” (John 5:39-40).
The answer from God’s word:
“The Bible is a historical book, and if you had eaten and drunk the Old Testament during the Age of Grace—if you had put into practice what was required in the time of the Old Testament during the Age of Grace—Jesus would have rejected you, and condemned you; if you had applied the Old Testament to the work of Jesus, you would have been a Pharisee. … During the time of Jesus, Jesus led the Jews and all those who followed Him according to the Holy Spirit’s work in Him at the time. He didn’t take the Bible as the basis of what He did, but spoke according to His work; He paid no heed to what the Bible said, nor did He search in the Bible for a path to lead His followers. Right from when He began to work, He spread the way of repentance—a word of which there was absolutely no mention in the prophecies of the Old Testament. Not only did He not act according to the Bible, but He also led a new path, and did new work. Never did He refer to the Bible when He preached. During the Age of Law, no one had ever been able to perform His miracles of healing the sick and casting out demons. His work, His teachings, His authority—no one had done this during the Age of Law. Jesus simply did His newer work, and even though many people condemned Him using the Bible—and even used the Old Testament to crucify Him—His work surpassed the Old Testament; if this were not so, why did people nail Him to the cross? Was it not because it said nothing in the Old Testament of His teaching, and His ability to heal the sick and cast out demons? His work was in order to lead a new path, it was not to deliberately ‘pick a fight’ against the Bible, or to deliberately dispense with the Old Testament. He simply came to perform His ministry, to bring the new work to those who yearned for and sought Him. He didn’t come to explain the Old Testament or uphold its work. His work was not in order to allow the Age of Law to continue developing, for His work gave no consideration to whether it had the Bible as its base; Jesus simply came to do the work that He ought to do. … Why must God’s work be according to the Bible? Could it be that God has no right to exceed the Bible? Can God not depart from the Bible and do other work? Why did Jesus and His disciples not keep the Sabbath? If He were to keep the Sabbath and practice according to the commandments of the Old Testament, why did Jesus not keep the Sabbath after He came, but instead washed feet, covered head, broke bread, and drank wine? Isn’t this all absent from the commandments of the Old Testament? If Jesus honored the Old Testament, why did He defy these doctrines? You should know which came first, God or the Bible! Being the Lord of the Sabbath, could He not also be the Lord of the Bible?
“And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen” (John 21:25).
“And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders said to me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof” (Revelation 5:1-5).
“And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me, Seal up those things which the seven thunders uttered, and write them not” (Revelation 10:4).
The answer from God’s word:
“All that is recorded within the Bible is limited and unable to represent all the work of God. The Four Gospels have fewer than one hundred chapters altogether in which are written a finite number of happenings, such as Jesus cursing the fig tree, Peter’s three denials of the Lord, Jesus appearing to the disciples following His crucifixion and resurrection, teaching about fasting, teaching about prayer, teaching about divorce, the birth and genealogy of Jesus, Jesus’ appointment of the disciples, and so forth. These are but a few writings, yet man values them as treasures, even verifying the work of today against them. They even believe that Jesus only did so much in the time after His birth. It is as if they believe God can only do this much, that there can be no further work. Is this not ludicrous?”
“The work of God in each age has clear boundaries; He does only the work of the current age and never does He carry out the next stage of work in advance. Only in this way can His representative work of each age be brought to the fore. Jesus had spoken only of the signs of the last days, of how to be patient and how to be saved, how to repent and confess, as well as how to bear the cross and endure suffering; never did He speak of what man in the last days should enter into or how to seek to satisfy God’s will. As such, would it not be an act of fallacy to search within the Bible for God’s work of the last days? What can you discern merely holding the Bible in your hands? Be it an interpreter of the Bible or a preacher, who can foreknow the work of today?”
“If you wish to see the work of the Age of Law, and to see how the Israelites followed the way of Jehovah, then you must read the Old Testament; if you wish to understand the work of the Age of Grace, then you must read the New Testament. But how do you see the work of the last days? You must accept the leadership of the God of today, and enter into the work of today, for this is the new work, and no one has previously recorded it in the Bible. Today, God has become flesh and selected other chosen ones in China. God works in these people, He continues on from His work on earth, continues on from the work of the Age of Grace. The work of today is a path that man has never walked, and a way that no one has ever seen. It is work that has never been done before—it is God’s latest work on earth. Thus, work that has never been done before is not history, because now is now, and has yet to become the past. People don’t know that God has done greater, newer work on earth, and outside of Israel, that it has already gone beyond the scope of Israel, and beyond the foretellings of the prophets, that it is new and marvelous work outside of the prophecies, and newer work beyond Israel, and work that people can neither perceive nor imagine. How could the Bible contain explicit records of such work? Who could have recorded every single bit of today’s work, without omission, in advance?”
“… since we are searching for the footprints of God, we must search for God’s will, for the words of God, for the utterances of God—for where there are the new words of God, there is the voice of God, and where there are the footsteps of God, there are the deeds of God. Where there is the expression of God, there is the appearance of God, and where there is the appearance of God, there exists the truth, the way, and the life. While seeking the footprints of God, you ignored the words that ‘God is the truth, the way, and the life.’ So when many people receive the truth, they do not believe that they have found the footprints of God and much less acknowledge the appearance of God. What a serious error that is! The appearance of God cannot be reconciled with the conceptions of man, much less can God appear at the behest of man. God makes His own choices and has His own plans when He does His work; moreover, He has His own objectives, and His own methods. It is not necessary for Him to discuss the work He does with man or to seek the advice of man, much less notify each and every person of His work. This is the disposition of God and, moreover, should be recognized by everyone.”
from “The Appearance of God Has Brought a New Age” in The Word Appears in the Flesh
“Not everything in the Bible is a record of the words personally spoken by God. The Bible simply documents the previous two stages of God’s work, of which one part is a record of the foretellings of the prophets, and one part is the experiences and knowledge written by people used by God throughout the ages. Human experiences are tainted with human opinions and knowledge, which is unavoidable. In many of the books of the Bible are human conceptions, human biases, and human absurd interpretations. Of course, most of the words are the result of the enlightenment and illumination of the Holy Spirit, and they are correct interpretations—yet it still cannot be said that they are entirely accurate expressions of the truth. Their views on certain things are nothing more than the knowledge of personal experience, or the enlightenment of the Holy Spirit. The foretellings of the prophets were personally instructed by God: The prophecies of Isaiah, Daniel, Ezra, Jeremiah, and Ezekiel came from the direct instruction of the Holy Spirit, these people were seers, they had received the Spirit of prophecy, they were all prophets of the Old Testament. During the Age of Law these people, who had received the inspirations of Jehovah, spoke many prophecies, which were directly instructed by Jehovah. …
Not everything in the Bible is a record of the words personally spoken by God. The Bible simply documents the previous two stages of God’s work, of which one part is a record of the foretellings of the prophets, and one part is the experiences and knowledge written by people used by God throughout the ages. Human experiences are tainted with human opinions and knowledge, which is unavoidable. In many of the books of the Bible are human conceptions, human biases, and human absurd interpretations. Of course, most of the words are the result of the enlightenment and illumination of the Holy Spirit, and they are correct interpretations—yet it still cannot be said that they are entirely accurate expressions of the truth. Their views on certain things are nothing more than the knowledge of personal experience, or the enlightenment of the Holy Spirit. The foretellings of the prophets were personally instructed by God: The prophecies of Isaiah, Daniel, Ezra, Jeremiah, and Ezekiel came from the direct instruction of the Holy Spirit, these people were seers, they had received the Spirit of prophecy, they were all prophets of the Old Testament. During the Age of Law these people, who had received the inspirations of Jehovah, spoke many prophecies, which were directly instructed by Jehovah. And why did Jehovah work in them? Because the people of Israel were God’s chosen people: The work of prophets had to be done among them, and they were qualified to receive such revelations. In fact, they themselves didn’t understand God’s revelations to them. The Holy Spirit spoke those words through their mouths so that the people of the future could comprehend those things, and see that they really were the work of the Spirit of God, of the Holy Spirit, and did not come from man, and to give them confirmation of the Holy Spirit’s work. During the Age of Grace, Jesus Himself did all this work in their stead, and so people no longer spoke prophecy. So was Jesus a prophet? Jesus was, of course, a prophet, but He was also able to do the work of the apostles: He could both speak prophecy and preach and teach people across the land. Yet the work He did and the identity He represented were not the same. He came to redeem all mankind, to redeem man from sin; He was a prophet, and an apostle, but more than that He was Christ. A prophet can speak prophecy, but it cannot be said that he is Christ. At that time, Jesus spoke much prophecy, and so it can be said that He was a prophet, but it cannot be said that He was a prophet and so not Christ. That is because He represented God Himself in carrying out a stage of work, and His identity was different from that of Isaiah: He came to complete the work of redemption, and He also provided the life of man, and the Spirit of God came unto Him directly. In the work He did, there were no inspirations from the Spirit of God or instructions from Jehovah. Instead, the Spirit came to work directly—which is enough to prove that Jesus was not the same as a prophet. The work He did was the work of redemption, second to which came the speaking of prophecy. He was a prophet, an apostle, and more than that He was the Redeemer. The foretellers, meanwhile, could only speak prophecy, and were incapable of representing God’s Spirit in doing any other work. Because Jesus did much work that had never before been done by man, and did the work of redeeming mankind, He was thus different from the likes of Isaiah. That some people don’t accept the stream of today is because this has created an obstacle for them. They say: “In the Old Testament many prophets also spoke many words—so why weren’t they God become flesh? The God of today speaks words—is that enough to prove that He is God incarnate? You do not hold the Bible up high, nor do you study it—so what basis do you have for saying that He is the incarnation of God? You say that they are instructed by the Holy Spirit, and you believe that this stage of work is work personally done by God—but what is your basis for this?” You focus your attention to the words of God today, it seems as if you have denied the Bible, and put it to one side, and so they say that you believe in heresy, that you are part of an evil cult.
The Bible is also called the Old and New Testament. Do you know what “testament” refers to? The “testament” in the “Old Testament” comes from Jehovah’s covenant with the people of Israel when He killed the Egyptians and saved the Israelites from the Pharaoh. Of course, the proof of this covenant was the lamb’s blood daubed on lintels, through which God established a covenant with man, one in which it was said that all those who had lamb’s blood on the top and sides of the doorframe were Israelites, they were God’s chosen people, and they would all be spared by Jehovah (for Jehovah was then about to kill all the firstborn sons of Egypt and firstborn sheep and cattle). This covenant has two levels of meaning. None of the people or livestock of Egypt would be delivered by Jehovah; He would kill all of their firstborn sons and firstborn sheep and cattle. Thus, in many books of prophecy it was foretold that the Egyptians would be severely chastised as a result of the covenant of Jehovah. This is the first level of meaning. Jehovah killed the firstborn sons of Egypt and all its firstborn livestock, and He spared all the Israelites, which meant that all those who were of the land of Israel were cherished by Jehovah, and would all be spared; He wished to do long-term work in them, and established the covenant with them using lamb’s blood. From then onward, Jehovah would not kill the Israelites, and said that they would forever be His chosen ones. Among the twelve tribes of Israel, He would embark upon His work for the entire Age of Law, He would open up all His laws to the Israelites, and choose among them prophets and judges, and they would be at the center of His work. He made a covenant with them: Unless the age changed, He would work only among the chosen ones. Jehovah’s covenant was immutable, for it was made in blood, and was established with His chosen people. More important, He had chosen an appropriate scope and target through which to embark upon His work for the whole age, and so people saw the covenant as especially important. This is the covenant’s second level of meaning. With the exception of Genesis, which was before the establishment of the covenant, all the other books in the Old Testament record the work among the Israelites after the establishment of the covenant. Of course, there are occasional accounts of the Gentiles, but overall, the Old Testament documents God’s work in Israel. Because of Jehovah’s covenant with the Israelites, the books written during the Age of Law are called the “Old Testament.” They are named after Jehovah’s covenant with the Israelites.
1 For many years, people’s traditional means of belief (that of Christianity, one of the world’s three major religions) has been to read the Bible; departure from the Bible is not the belief in the Lord, departure from the Bible is an evil cult, and heresy, and even when people read other books, the foundation of these books must be the explanation of the Bible. Which is to say, if you say you believe in the Lord, then you must read the Bible, you must eat and drink the Bible, and outside the Bible you must not worship any book that does not involve the Bible. If you do, then you are betraying God. From the time when there was the Bible, people’s belief in the Lord has been the belief in the Bible. Instead of saying people believe in the Lord, it is better to say they believe in the Bible; rather than saying they have begun reading the Bible, it is better to say they have begun believing in the Bible; and rather than saying they have returned before the Lord, it would be better to say they have returned before the Bible. In this way, people worship the Bible as if it were God, as if it were their lifeblood and losing it would be the same as losing their life.
How should the Bible be approached in the belief in God? This is a question of principle. Why are we communing this question? Because in the future you will spread the gospel and widen the work of the Age of Kingdom, and it’s not enough to merely be able to talk of God’s work today. To broaden His work, it is more important that you are able to resolve people’s old religious conceptions and old means of belief, and leave them utterly convinced—and getting to that point involves the Bible. For many years, people’s traditional means of belief (that of Christianity, one of the world’s three major religions) has been to read the Bible; departure from the Bible is not the belief in the Lord, departure from the Bible is an evil cult, and heresy, and even when people read other books, the foundation of these books must be the explanation of the Bible. Which is to say, if you say you believe in the Lord, then you must read the Bible, you must eat and drink the Bible, and outside the Bible you must not worship any book that does not involve the Bible. If you do, then you are betraying God. From the time when there was the Bible, people’s belief in the Lord has been the belief in the Bible. Instead of saying people believe in the Lord, it is better to say they believe in the Bible; rather than saying they have begun reading the Bible, it is better to say they have begun believing in the Bible; and rather than saying they have returned before the Lord, it would be better to say they have returned before the Bible. In this way, people worship the Bible as if it were God, as if it were their lifeblood and losing it would be the same as losing their life. People see the Bible as being as high as God, and there are even those who see it as higher than God. If people are without the work of the Holy Spirit, if they cannot feel God, they can carry on living—but as soon as they lose the Bible, or lose the famous chapters and sayings from the Bible, then it is as if they have lost their life. And so, as soon as people believe in the Lord they begin reading the Bible, and memorizing the Bible, and the more of the Bible they are able to memorize, the more this proves that they love the Lord and are of great faith. Those who have read the Bible and can speak of it to others are all good brothers and sisters. For all these years, people’s faith and loyalty to the Lord has been measured according to the extent of their understanding of the Bible. Most people simply don’t understand why they should believe in God, nor how to believe in God, and do nothing but search blindly for clues to decipher the chapters of the Bible. They have never pursued the direction of the work of the Holy Spirit; all along, they have done nothing but desperately study and investigate the Bible, and no one has ever found newer work of the Holy Spirit outside of the Bible, no one has ever departed from the Bible, nor have they ever dared to depart from the Bible. People have studied the Bible for all these years, they have come up with so many explanations, and put in so much work; they also have many differences of opinion about the Bible, which they debate endlessly, such that over two thousand different denominations have been formed today. They all want to find some special explanations, or more profound mysteries in the Bible, they want to explore it, and to find in it the background to Jehovah’s work in Israel, or the background to Jesus’ work in Judea, or more mysteries that no one else knows. People’s approach to the Bible is one of obsession and faith, and no one can be completely clear about the inside story or substance of the Bible. Thus, the result is that today, people still have an indescribable sense of magicalness when it comes to the Bible; even more than that, they are obsessed with it, and have faith in it. Today, everyone wants to find the prophecies of the work of the last days in the Bible, they want to discover what work God does during the last days, and what signs there are for the last days. In this way, their worship of the Bible becomes more fervent, and the closer it gets to the last days, the more credence they give to the prophecies of the Bible, particularly those about the last days. With such blind belief in the Bible, with such trust in the Bible, they have no desire to seek the work of the Holy Spirit. In people’s conceptions, they think that only the Bible can bring the work of the Holy Spirit; only in the Bible can they find the footsteps of God; only in the Bible are hidden the mysteries of God’s work; only the Bible—not other books or people—can clarify everything of God and the entirety of His work; the Bible can bring the work of heaven to earth; and the Bible can both begin and conclude the ages. With these conceptions, people have no inclination to search for the work of the Holy Spirit. So, regardless of how much of a help the Bible was to people in the past, it has become an obstacle to God’s latest work. Without the Bible, people can search for the footsteps of God elsewhere, yet today, His footsteps have been “contained” by the Bible, and extending His latest work has become double difficult, and an uphill struggle. This is all because of the famous chapters and sayings from the Bible, as well as the various prophecies of the Bible. The Bible has become an idol in people’s minds, it has become a puzzle in their brains, and they are simply incapable of believing that God can work exclusive of the Bible, they are incapable of believing that people can find God outside of the Bible, much less are they able to believe that God could depart from the Bible during the final work and start anew. This is unthinkable to people; they can’t believe it, and neither can they imagine it. The Bible has become a great obstacle to people’s acceptance of God’s new work, and has made it difficult to broaden this new work. Thus, if you don’t understand the inside story of the Bible, you will be unable to successfully spread the gospel, nor will you be able to bear testimony to the new work. Although, today, you do not read the Bible, you are still extremely amiable toward it, which is to say, the Bible might not be in your hands, but many of your conceptions come from it. You don’t understand the origins of the Bible or the inside story about the previous two stages of God’s work. Although you do not eat and drink the Bible, you must understand the Bible, you must achieve the correct knowledge of the Bible, and only in this way will you be able to know what God’s 6,000-year management plan is all about. You will use these things to win people over, to make them acknowledge that this stream is the true way, to make them acknowledge that the path you walk today is the path of truth, that it is guided by the Holy Spirit, and has not been opened up by any human.
“Him that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write on him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write on him my new name” (Revelation 3:12).
“I am Alpha and Omega, the beginning and the ending, said the Lord, which is, and which was, and which is to come, the Almighty” (Revelation 1:8).
“And the four and twenty elders, which sat before God on their seats, fell on their faces, and worshipped God, Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned” (Revelation 11:16-17).
The answer from God’s word:
“The work done at present has pushed forward the work of the Age of Grace; that is, the work in the entire six-thousand-year management plan has moved forward. Though the Age of Grace has ended, the work of God has progressed further. Why do I say time and again that this stage of work builds upon the Age of Grace and the Age of Law? This means that the work of this day is a continuation of the work done in the Age of Grace and an uplifting of that done in the Age of Law. The three stages are closely interconnected and linked one to the next. Why do I also say that this stage of work builds on that done by Jesus? If this stage did not build on the work done by Jesus, then in this stage the crucifixion, the work of redemption done previously, would still need to be carried out. This would be meaningless. Therefore, it is not that the work has completely finished, but that the age has moved forward, and the work has become even higher than before. It could be said that this stage of work is built on the foundation of the Age of Law and the rock of the work of Jesus. The work is built stage by stage, and this stage is not a new beginning. Only the combination of the three stages of work can be deemed the six-thousand-year management plan. … Jesus and I come from the same Spirit. Though Our fleshes have no relationship, Our Spirits are one; though what We do and the work We bear are not the same, We are alike in essence….”
In the Age of Grace, the Lord Jesus promised to His followers, “And if I go and prepare a place for you, I will come again, and receive you to myself; that where I am, there you may be also.” (John 14:3) He also prophesied, “For as the lightning comes out of the east, and shines even to the west; so shall also the coming of the Son of man be.” (Matthew 24:27) In the last days, as promised and foretold by Himself, God has again become flesh and descended to the East of the world—China—to do the work of judgment, chastisement, conquest, and salvation using the word, on the foundation of the redemption work of the Lord Jesus. In this, the prophecies of the Bible that “Judgment begins with the house of God” and “He that has an ear, let him hear what the Spirit said to the churches!” have also been fulfilled. God’s work of the last days has ended the Age of Grace and ushered in the Age of Kingdom. As the gospel of the kingdom of Almighty God spread rapidly in Mainland China, the Church of Almighty God came into being. As proven by facts, the Church of Almighty God came into being entirely as a result of God’s work of the last days, and was not established by any man. This is because the chosen people in the Church of Almighty God pray in the name of Almighty God, obey His work, and accept all the truths expressed by Him. Thus it is evident that these chosen people believe in Christ who is incarnated in the last days, the practical God who is the Spirit realized in the flesh, instead of believing in a man. Outwardly, Almighty God is nothing more than an ordinary Son of man, but in substance He is the embodiment of God’s Spirit and is the truth, the way, and the life. His work and word are the direct expression of the Spirit of God and are the appearance of God in person. Therefore, He is the practical God who is incarnated.
Most believers in Jesus Christ have heard the “Eastern Lightning” from their pastors, elders, or preachers. But actually no one knows exactly where the Eastern Lightning comes from. There are different opinions about the origin of the Eastern Lightning among the denominations and sects. Some think that the Eastern Lightning is an emerging Christian denomination, some even condemn it as a cult.… People have such erroneous opinions of the Eastern Lightning because they do not have any knowledge of God’s work.
God’s work is continuously moving forward. However, because people do not know the principle of God’s work being always new and never old or the purpose of God’s work of saving mankind and because they have satanic disposition—being arrogant and self-right and obeying no one, each time when God does a new work, it will inevitably be blasphemed, persecuted, and condemned by the religious world which obstinately sticks to the old way, and those who accept the new work and preach the true way are imposed on various false charges and are misnamed. The records in the New Testament show us a fact: In order to deliver mankind from punishment for being unable to keep the laws, God was incarnated and began the work of redemption in the Age of Grace. At the time when Jesus worked in Judea, He performed many miracles and signs, healed and cast out demons, bestowed upon people rich grace, and expressed many truths. That was sufficient proof that Jesus was really and completely God Himself, the Messiah that would come. However, the Jewish chief priests, scribes, and Pharisees didn’t believe that Jesus was the Messiah they had desperately longed for. They even slandered, judged, and condemned the work of Jesus as a heresy, a cult. As Jesus grew up in Nazareth and started doing His work in Nazareth, they called Jesus and His followers the Nazarenes. They also accused Paul of being a ringleader of the sect of the Nazarenes. (cf: Act 24:5) What can we see from this fact? Every believer in the Lord knows this: When Jesus did the work in Judea, He ushered in the Age of Grace and did the new work of redeeming mankind fully according to God’s own management plan. Whether the Jews or the Gentiles, whether the Zelotes or the Sadducees, as long as they truly thirsted for and sought the true way and followed the only true God, they would be forgiven of their sins and receive God’s salvation. God didn’t need to establish and had never established any religion, organization, or party, so how could He found the sect of the Nazarenes? Therefore, the sect of the Nazarenes was an offensive term fabricated by the chief priests, scribes, and Pharisees who “served” Jehovah in the temple for the purpose of attacking and framing Jesus and condemning His work. It was because of being deceived and controlled by these so-called servants of God that the Jews crucified Jesus and the entire Jewish nation was thus subjected to unprecedented destruction in the end.
“Some believe that God may sometime come to earth and appear to man, whereupon He shall personally judge the whole of mankind, testing them one by one without anyone being omitted. Those who think in this way do not know this stage of work of incarnation. God does not judge man one by one, and does not test man one by one; to do thus would not be the work of judgment. Is not the corruption of all mankind the same? Is not the substance of man all the same? What is judged is mankind’s corrupt substance, man’s substance corrupted by Satan, and all the sins of man. God does not judge the trifling and insignificant faults of man. The work of judgment is representative, and is not carried out especially for a certain person. Rather, it is work in which a group of people are judged in order to represent the judgment of all of mankind. By personally carrying out His work on a group of people, God in the flesh uses His work to represent the work of the whole of mankind, after which it is gradually spread. The work of judgment is also thus. God does not judge a certain kind of person or a certain group of people, but judges the unrighteousness of the whole of mankind—man’s opposition to God, for example, or man’s irreverence against Him, or disturbance of the work of God, and so on. What is judged is mankind’s substance of opposition to God, and this work is the work of conquest of the last days.
How did the Bible come into being? What kind of book is the Bible?
The answer from God’s word:
“The things recorded in the Old Testament are Jehovah’s work in Israel, and that which is recorded in the New Testament is the work of Jesus during the Age of Grace; they document the work done by God in two different ages. The Old Testament documents the work of God during the Age of Law, and thus the Old Testament is a historical book, while the New Testament is the product of the work of the Age of Grace. When the new work began, these books became out of date—and thus, the New Testament is also a historical book. Of course, the New Testament is not as systematic as the Old Testament, nor does it record as many things.”
God is incarnated in the Chinese mainland, what the compatriots in Hong Kong and Taiwan call the inland. When God came from above to the earth, no one in heaven and earth knew about it, for this is the true meaning of God returning in a concealed fashion. He has been in the flesh working and living for a long time, yet no one has known about it. Even to this day, no one recognizes it. Perhaps this will remain an eternal riddle. God’s coming into flesh this time is not something anyone is able to be aware of. No matter how large-scale and powerful the Spirit’s work, God always stays composed, never giving Himself away. One can say that it is as if this stage of His work is taking place in the heavenly realm. Even though it is perfectly obvious to everyone, no one recognizes it. When God finishes this stage of His work, everyone will awake from their long dream and reverse their past attitude. I remember God once saying, “Coming into flesh this time is like falling into the tiger’s den.” What this means is that because this round of God’s work has God coming into flesh and being born in the dwelling place of the great red dragon, His coming to earth this time is accompanied even more so with extreme dangers. What He faces are knives and guns and clubs; what He faces is temptation; what He faces are crowds wearing murderous looks.
